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Strawberry Milk  November 27, 2016

11/27/2016

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Picture
​“And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”   Matthew 10:42
Listen to:  Matthew West "Do Something"
https://www.youtube.com/watch?v=b_RjndG0IX8

The meaning of Thanksgiving was first planted in my mind on a cold, sleety, November day when I was nine years old.  I was out selling raffle tickets for my school, St. Colman’s.  That bitter cold Saturday morning I wanted to be plopped in front of the TV, watching cartoons, not battling fierce Lake Erie winds and cutting rejection door-to-door sales.


I had just about had it.  I was soaked to the bone.  Water squished between my toes, reminding me my feet were thoroughly drenched.  There was one last house before I crossed over Detroit Avenue to W. 85th Street, my home turf.  I eyed this house warily.  My blue-collar neighborhood had its clear prejudices – the poor amongst us were the “hillbilly” folk who migrated up from West Virginia and Kentucky. Their houses and yards tended to be messy as their lives—so I was told, one way or another. At least that was the stereotype. 


This house was looking like it was fitting the stereotype to a “T.”  Broken, unpainted steps. Scattered toys and rickety porch furniture in disarray.   Still, seeking an elusive sale, I knocked on the door.  A dog barked.  A gaggle of children appeared at the door, jumping up and down.  A large woman, with stringy hair pulled back in a ponytail, a toothless smile, looked at me, cut off my feeble sales speech, yanking me in saying, “stop about those raffle tickets, child. look at you, poor child, sopping wet.  You must be freezing cold out there.”
Inside the warmth of the house, I realized just how cold I was.  I took in the disarray – of toys strewn about, laundry helter-skelter, the TV blaring with my favorite cartoon, five young children chattering at once, showing me drawings, action figures and dance moves.  All the while the brood was entertaining me, their mother was speaking to me soothingly, and reassuring, “we best take off these wet things and dry them up.” She put my drenched socks and gloves on a radiator my boots on a newspaper, sat me on the couch next to the dog wrapped in a big blanket, and said, “Wait one minute. I’m going to get you something nice and warm to drink.”  


In a few minutes, she returned with a steaming mug of strawberry milk.  It was the most delicious beverage I have ever had in my entire life.  What did she put into it?  It was just hot milk and strawberry mix.  However, it was a lot more.   It was the experience of loving-kindness that we rarely experience these days, especially from complete strangers.  As the warmth of that strawberry milk filled my body, I felt shame about the prejudices even I as a child had picked up against our poorer neighbors – and here I felt treated like a princess even though it was I who intruded on her day.  I felt those prejudices begin to dissolve in the warmth of the love that was flooding my heart; that was also returning to my limbs. 


As soon as my socks and mittens were dried I was ready to go.  I gave my benefactor a big hug, and never saw her again.   There was no need to.  I learned the lesson.    


Always be grateful for all the people in your life, no matter who they are.  We humans like to classify some of us as better than others or more deserving than others. I have learned that this is dangerous and spiritually deadly.  We never know another’s full story, history or with what they are dealing.  We are not in a position to judge.  We are only in a position to give, Jesus says.  Perhaps it’s only a prayer.   Perhaps we can lend a hand. Or more.


 Or perhaps someday the tables are turned and we may need some help from someone.  A cup of strawberry milk – or more.   That’s  how it works.  We are all here to help one another.  So let’s be grateful for this wonderful web of caring and sharing that exists among family and strangers –and the privilege it is to give of ourselves to one another.

Happy Thanksgiving!!

Prayer:  God of Giving; There is no way we can outdo you in generosity!  However, help us to do our best to become as generous-hearted as we have been created to be.  Amen.




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If We Only Have Love (November 19, 2016)

11/20/2016

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Picture
(Massacre of the Innocents/Flight into Egypt -Notre Dame, Paris, France)
“A voice was heard in Ramah,
    wailing and loud lamentation,
Rachel weeping for her children;
    she refused to be consoled, because they are no more.  Matthew 2:18”

Listen to:  "If We Only Have Love" 
(Quand on n'a que l'amour)  (various artists, Jacques Brel Is Alive and Well and Living in Paris"Ensemble, Original off-Broadway  Cast Recording)https://www.youtube.com/watch?v=M9ILw3D5yrU
(see below for lyrics)

So our hearts were broken again. 

Last Friday, November 13, terrorists executed well-timed attacks in Paris, France, that killed more than 120 people, and left 352 seriously wounded.   The self-proclaimed, extremist Islamic State of Iraq and the Levant (ISIL or often ISIS), is claiming victory.  They boasted of master-minding of the bombing in Beirut on November 12, killing 43 people.  They are bragging of downing the Russian airliner on October 31, killing 241 civilians.  They are in part, one of the reasons for the mass exodus of refugees in Syria.  They are the Frankenstein created in the aftermath of the Iraqi wars; they claim a religion that the vast majority of Muslims do not recognize, but perhaps the psychopaths of history would: Hitler, Mao, Stalin, and Lenin.   

For this reason we must remember that this is not a war about religion.  Religion is being perverted and used as a pretext to give credence to ISIL’s oppressive plans.  Muslims are the greatest victims of ISIL to date and if social media is true, they are vociferously taking a stand against ISIL.  ISIL, meanwhile, riding their delusions, is striking out at the nations of the world, claiming New York City is also on the list. 

How do we respond?

If we sit for a while with the images of Paris and Beirut, with the images of swarming refugees, many different feelings may emerge.  Compassion.  Despair. Anger.  Resentment.  Numbness.  We become also aware of the other hurts in our world that happen every day in some places in the world that don’t make it in the daily news. There are some hurts and pain known only to the heart of God. Opening our hurts to one hurt gives us the ability to embrace the larger pain of the world, through Christ.   This is possible because we have the gift of prayer and we can pray for all the suffering people, because they are our brothers and sisters.  God can do this by refashioning our hearts as he says through the  prophet Ezekiel:  “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. (36:26).  We must not turn away in despair, but allow the suffering of others to connect us to our humanity, as God intended.

This means a heart capable of loving people very different than ourselves.  Caring for refugees is a key theme of scripture.  Here are just a few we are told:  When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt.
 (Leviticus 19:33-34)  Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. (Exodus 23:9) For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ (Matthew 25:25-36).

We do not get to choose to love just when it’s convenient and safe.  We must love because it is right to do so.  The author-theologian, C. S. Lewis once observed that “to love is to be vulnerable. Love anything and your heart will be wrung and possibly broken.”   So amidst the cries about closing borders, turning away refugees because terrorists are possibly planted among them,  we need to think and pray about the words of scripture.   We need to think about love.  We need to think carefully, because closing down and living in fear is exactly how ISIL wants us to do.  Jesus came, lived and died for us to show us to live fearlessly, fully and to care for those whom the world pushes aside. 

While states across the country are claiming they will refuse to accept refugees from Syria, France is proclaiming it will honor its promise to accept 30,000 more refugees over the next two years.  As we ponder this question as we approach Christmas, we face a glaring story of the holy season that is often overlooked.  You see, Matthew  tells us of another psychopathic king, Herod, who went on a rampage (Matthew 2:13-18) and had all the baby boys under the age of two murdered in Bethlehem. 

How many escaped we are not certain.  We know Mary and Joseph fled with Jesus, with what little they had to Egypt.  So Jesus began life as a refugee.   Our Lord understands what being displaced means.  Jesus knows what it feels like to be at the mercy of strangers, and to have one’s family thrown upside-down due to forces out of your control.   Jesus chose to experience this, I believe, because it is so much a part of the human experience. Let us not forget Jesus, the Refugee, the homeless one.

Ultimately what it boils down to is home.   Geographical boundaries have always been in flux and changing.  What isn’t fluid is that the Earth is the Lords, and God has commanded to us to care for the earth and to care for one another.    Home for the millions who have lost theirs fleeing war.  Home for the millions of veterans, the vulnerable, and the poor in our country.  Can we sit in prayer, ask the hard questions, and refuse to give in to despair, refuse to give in to cynicism, refuse to give in to hate?  Instead, we chose to do what is hard, what is right, what is good. 

So let’s chose to love. Let’s chose to risk.  We choose to follow the teachings of Jesus, who said, “love your neighbor as yourself.”   No conditions.  In that, there is true freedom and true peace, which passes all understanding --  which ISIL or any other person coming from a place of darkness will never achieve or take away from us.



PRAYER:  Jesus, Divine Refugee, teach us to see you in every fleeing person on earth.  Forgive us for not getting involved.  Mold our hearts to make them tender toward you and our brothers and sisters in need.  Heal our world and what we have become.  Show us how to love like you, and share your love with those we meet. Amen.


IF WE ONLY HAVE LOVE 


If we only have love
Then tomorrow will dawn
And the days of our years
Will rise on that morn
If we only have love
To embrace without fears
We will kiss with our eyes
We will sleep without tears
If we only have love
With our arms open wide
Then the young and the old
Will stand at our side
If we only have love
Love that's falling like rain
Then the parched desert earth
Will grow green again
If we only have love
For the hymn that we shout
For the song that we sing
Then we'll have a way out
If we only have love
We can reach those in pain
We can heal all our wounds
We can use our own names
If we only have love
We can melt all the guns
And then give the new world
To our daughters and sons
If we only have love
Then Jerusalem stands
And then death has no shadow
There are no foreign lands
If we only have love
We will never bow down
We'll be tall as the pines
Neither heroes nor clowns
If we only have love
Then we'll only be men
And we'll drink from the Grail
To be born once again
Then with nothing at all
But the little we are
We'll have conquered all time

All space, the sun, and the stars

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Bride of Christ, November 13, 2016

11/13/2016

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Picture
"Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready."  Rev. 19:7



Listen to: Al Green "Let's Stay Together"
https://www.youtube.com/watch?v=COiIC3A0ROM

It started with my grand-nephew Declan rolling on the aisle during the prelude, while everyone was settling in.  Then I caught the eye of other family members, some I have seen in months; others for years.   Then the ritual took over. My eldest nephew, Matthew, who was to be married, stepped out.  He was soon followed by his groomsmen, the bridesmaids, several sweet, smiling flower girls, and finally came Declan, the ring-bearer.  The lump in my throat grew in proportion to the tears that brimmed at my eyes.   The priest spoke that although weddings are joyous celebrations, the wedding ceremony is a sacred event.  It binds not just spouse to spouse but families and friends to one another. 

In John’s Gospel, Jesus’ first great sign, or miracle, occurs at a wedding (2:1-12).  Its surprising to see Jesus celebrating at a wedding.  Our gospel writers are so intent on making it clear Jesus is the Messiah, God’s Son, that his humanity is overshadowed.  We forget Jesus laughed, enjoyed life, listened to music, and looked forward to celebrations as much as anyone else.  So here he is in Cana of Galilee and his mother discreetly lets him know of a looming disaster: the wedding is about to run out of wine.  Even for a modern day event, we can understand what a fiasco this would entail.  Families have scrimped and saved to put on as lavish a feast as they could afford, which often involved the entire village and extend for as long as an entire week.  To run out of wine would be a huge embarrassment.  Some would doubt the reputation of the family.  With compassion Mary talks to Jesus about their problem. Jesus in turn, responds tersely:  “what concern is that to you and to me? My hour has not yet come.”  

Throughout John’s gospel, Jesus speaks of “his hour,” or the right or opportune moment for saving action; ultimately, in John, through his death on the cross and resurrection. However, as we see here in the story of the wedding feast of Cana, Jesus does indeed take action. He instructs the servants to fill six stone jars holding 30 gallons each with water.  When the Chief Steward draws the water, he is astonished and says to the bridegroom, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.”    

Somehow even Jesus realized that this was a right time to do a good deed – saving a wedding by providing more wine.   How mundane was this?   It wasn’t raising someone from the dead. It wasn’t reforming a sinner.  It wasn’t healing a blind person or a leper. It wasn’t calming the seas.   If anything, Jesus’ miracle probably produced a good number of hangovers. Yet it was one of Jesus’ most important miracles.  It preserved the dignity of a family at a critical time of its life. It started a couple off on the right foot.  It allowed a community to continue to celebrate, even in the midst of typical first-century hard life.

What Jesus’ miracle at Cana teaches us is this: marriage is a sacred symbol of union and relationship that connects individuals, families, and communities.  No wonder the Jesus uses marriage symbolism frequently in his parables, the Church as the “Bride of Christ” is an image used in the writing of St. Paul.  Even if we are not the person being married, we are connected into the bonds of love and affection that exist around us.  We exist and are sustained in a web of love.  We need to help each other when the need is there. That is what Jesus did for that couple in Cana.

Jesus died to clear and show us the path to love.  Marriage is nothing less than a path of love.  Whether we are married or not, we are pledged to love. Today, love well.  Even if it doesn’t feel like your time. Even if you feel “put out”   Like Jesus, give your very best.   We discover in giving our best, that our hour is now, after all.
 
Prayer:  Jesus:  Thank you for the web of love that exists around us.  Help us 
expand that web, and help someone who feels unloved today. Amen.

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    Moirajo is a minister, social worker, wife, mother, writer and animal lover. That's just for starters. Join the story, there's so much we can share together! 

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