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Thanksgiving Meditation, 2020 "Giving Thanks"

11/25/2020

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Last year, I attended the birthday party of my grandniece who was too young to read the notes written on her presents. She did not know from whom her gifts came. Instead of ripping into her gifts like most youngsters, I watched as she talked with her mom who sat beside her to determine who had given her each package. She then searched for the giver to thank them before opening the present.

How many of us did that as a kiddo?   Before opening a gift, seeking out the giver personally and saying Thank you?  Especially if you are 4 years old surrounded by a cohort of kids hyped up on sugar and eager to open the beautifully decorated package to get to the prize inside?  Most of us had to learn over years to execute restraint, be polite and show appropriate manners to the gift giver.  We had to learn like my grandniece did, to be thankful, and say our thanks first and foremost.

This act of my grandniece inspires me to consider the orientation of my heart and mind as we approach Thanksgiving.   The heart of Thanksgiving calls us to be grateful before opening the gift.  Before cutting the Turkey or the pumpkin pie.  So we gather, and pause before digging in and say Thank You for the blessings God bestows upon us.  We say thank you for the presence of our loved ones, those who make a difference in our lives. We pause to examine how God has been present especially in the hard times we have been going through. The feast will taste better if we name what we have learned to old special throughout these difficult days.

One morning several months ago, I was feeling emotionally and spiritually sluggish. Not surprising, because we have been in the midst of a pandemic since March. My suspicion was that I had a vitamin deficiency of gratitude, so I took a tour of our home and pointed out everything that we had been given. The gifts ranged from artwork, to kitchenware, to our favorite books and movie DVDs. Our pets. Pictures of loved ones.  The church directories with names of people who have enriched my life and give it meaning.  The value was not in the items named, but in the fact that they reminded us of people who had invested in our lives. The gifts simply reminded us of the givers. When we come to see everything we have as a gift, our perspective begins to change, and a strange sensation emerges. I call it joy.

Normally millions of people this week would be thankful for the feast on Thursday that in the past fueled shopping sprees that opened the holiday gift buying season. In years past, we have tended to buy more things at the suggestion of a culture that tells us we do not have enough. We have commercialized the meaning of the holiday and distracted ourselves from asking the big questions of life that derive from being thankful. I am not suggesting that we should not shop. However with the second surge of the pandemic we are living through,  millions who have lost jobs, prices rising, income dropping,  at a time where we are suffering emotionally, told not to travel and be with extended family and friends this year,  we have a challenge  to find blessing and be thankful in the midst of difficulty. We are challenged to keep in our hearts the doxology “Praise God from whom all blessings flow” and appreciate the gifts we have been given, but also in the knowledge that the Giver has made Himself known even in our darkest hours. So, our challenge is to take a moment to be still and thank God.
 
In, our passage of Joel we hear how the land has been decimated by plagues of locusts, which has brought people and animals to the brink of starvation. Ancient people often faced locust swarms, and even today one swarm can wreak incredible devastation. Modern technology can barely contain locust swarms, so we can only imagine their horror in the ancient world. 

As a nation we recall similar times of different types of plagues.  In 1621 the surviving settlers who lost half their company to disease and starvation come through the event with an act of thanksgiving. President Abraham Lincoln declared Thanksgiving an annual national holiday in November in 1863, in the midst of a deadly Civil War. Lincoln asked Americans to go before  God and to “commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife” and to “heal the wounds of the nation.” Words that ring true today.   In the Great Depression, President Franklin D. Roosevelt moved Thanksgiving to the third Thursday of the month to stimulate the economy. So, today we are encouraged to follow the example of giving thanks in  and through our suffering and turmoil, as we face now.
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Giving thanks is the foundation of our spirituality. I often begin my day thanking the Lord for another day of life. I have no idea what this day will hold. Yet, I do know that the heart of the Giver is geared toward my good and his glory, and I can thus thank Him not only for what has been, but for the gift of another day that I have yet to open and explore.

We give thanks for the food banks, the food pantries working overtime this week to give millions of hungry and food insecure families and persons. There are people who because of the pandemic are going to ask for food for the first time in their lives, who never dreamed they would be standing in line for hours to feed their family. The level of hunger has tripled in US households since 2019.  54 million of our fellow citizens are food insecure. The proportion of American children who sometimes do not have enough to eat is now as much as 14 times higher than it was last year. Long Island has seen an almost 74% increase in food insecurity and triple the applications for food stamps since the Pandemic began in the spring. So our harvest table today represents just a token of the giving of our church family to our neighbors in need.
//Even in the midst of COVID and social distancing, six shut ins received thanksgiving baskets from the deacons.

//COVID may have halted our traditional thanksgiving boxes, but our deacons still led a drive that raised to date $2,500 and reached 65 families through the Freeport Food Pantry.   We give thanks to those in hard times give to help others in deeper trouble.  We give thanks for this.

In the midst of the uncertainty we are living in, the way to remain healthy, to remain sane, is to take a few moments each day to be thankful.  Name whatever you can. It is fitting to set aside a day each year to count our blessings with our friends and families. However, our lives are filled with joy that glorifies God when thankfulness becomes a daily routine and not just an annual holiday.
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Not only have we been given good gifts, but we also know the Giver. Take time to give thanks to the gift Giver who promises to restore the years the locust has eaten, the years the pandemic has eaten the years hard times has eaten.
May your meal, not matter who gathers at your table, no matter what’s on your table, be thankful, and may you celebrate the source of your joy.
 

 

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Being a Gift Giver

11/25/2020

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Matthew 25:14-30, Judges 4:1-7

 
We are all familiar with the phrase, “use it or lose it” aren’t we?  For older folks it is a strong warning to keep exercising our minds and bodies to keep them in the best of shape as possible. Some people have applied it to democracy:  get, stay active and involved or lose it. Others apply it to health or vacation benefits on the job – use it or lose it at the end of the year.  However, the advice to “use it or lose it” is sound advice for how live life.  Jesus was getting at this in his parable of the talents.

When I was a teenager, I fell in love with language and words.    I read voraciously.  I dabbled at writing.  But most of all I was fascinated by foreign languages. I don’t want to imply I was good at languages - my grasp of grammar remains pathetic.  But I loved a well-written book; I loved the sound of French which I studied for five years. I was thrilled to learn Spanish after college and to spend a year abroad in South America where I began to master Spanish, even dream in Spanish.  I was introduced briefly to German and Latin. I loved studies the similarities in language.  Later, in Seminary I was an eager, struggling student of biblical Greek and Hebrew, loving the different shapes for letters, learning how language shaped consciousness and experience shapes language.

That was at least 5 years ago.  Today I can catch a word or two of Spanish and French.  I need lexicons and dictionaries to review Greek or Hebrew. I should be fluent but I’m not.  And the reason I am not is simple: I was afraid.  I was frozen by fear when it came time to speak another language.  I was afraid of saying something wrong.   I buried my love for languages deep inside.    I still am fascinated by language, words, and writing but fear holds me back.   The same is true for playing piano and guitar, and decorating cakes.  As I have aged I have not keep up. So I have lost those talents in all but some rudimentary form.

Jesus’ parable of the talents is a warning about how we are to live in the world.  While “talent” does refer to money to a huge sum of money in his day, it is also symbolic of much more. The talents in Jesus’ parable refer to the gifts, abilities and gifts  that God has graced each one of us with. The master rusts his slaves with an important task.   The three slaves receive 5, 2 and 1 talent respectively.  The first two slaves double the investment, pleasing the master who calls them “good and trustworthy.”  

  Using the talents well, the first two slaves get to experience the joy which God possesses and experiences. God gives joy because He is joyful. He is the source of joy.  So using our talents well creates in us the ability to experience and know joy.

In contrast to the first two servants, the slave with the one talent buries it in the ground out of fear.  So, he returns that one talent to his master.  He explains away his actions.  He considers the master a harsh man, a man who reaped where he did not sow, and gather where he did not scatter.  His experience of the master is vastly different from the first two slaves.  The third slave covers his own lack of success by projecting onto his master negative traits that kept him from acting productively.
The master is outraged with the third slave.  The slave is called wicked, lazy and worthless.  He is criticized for not even investing the money with the bankers and getting some nominal interest.  This hapless slave is then thrown into the outer darkness.

What is Jesus getting at here?  The slave didn’t steal the money.  He didn’t run away. He was honest about his feelings and motives with the master.  In the long run, none of this matters.  He was entrusted with something important.   Because of fear, he failed.
The parable reminds us that each of us is gifted by God. Each of us has many blessings.  We have abilities, resources, skills, or opportunities. Anything that God has trusted us with — our job, our family, our material goods, hobbies, even how we use our free time — can be considered a talent.

In the kingdom of God, everybody gets something. There is no such thing as a no-talent person. Scripture says, "We have different gifts, according to the grace given us." (Romans 12:6)  God has given us gifts, talents, skills, abilities, experiences, personality traits, temperaments — all to make you, you. There's nobody else like you in the world. God made you – each of us for a purpose. 

What we have comes from God and belongs to God.  The primary reason God has given us these talents but to build up the kingdom of God, so it can bear fruits of love, forgiveness, peace, justice, joy and righteousness.  Someday, may even today, God asks us: What have you done with what you have been given? 

     I think back on my buried treasure, my fear of speaking foreign languages, my fear of writing and leaving myself open to criticism – has not only diminished my life but has kept me from significant ministry.  I’ll never know who I could have helped, how my life would have grown if I had but given up my fear and risked failure and put myself out there.  Stop a minute and think of the treasured you have buried. We all have done it.  While we cannot reclaim those lost years, we can work to triumph now over our fear.  That is what our parable asks us to do.  To become the giving, sharing, upbuilding disciples Jesus has called us to me.  

        We can take Deborah the prophet, as an example. Deborah was the only female judge in Israel.  She was a counselor, judge and prophet, and led the people to victory over the king of Canaan, who was oppressing the people ruthlessly for twenty years. Deborah could have played it safe.  She could have remained a mother and wife as her culture dictated.  She could have buried her prophetic gifts, her judging abilities in the ground.  She risked and stepped outside traditional boundaries to become a civil and spiritual leader in order to free her people from foreign control.    There is even a passage called the “Song of Deborah” considered one of the oldest in the bible, which states:  “… when the people offer themselves willingly—  bless the Lord! “We are called to be unique like Deborah, and to use our talents, to help the people.

        Last week we began to reflect on the importance of giving as a spiritual discipline. Our stewardship drive is underway.   There are opportunities for us to support our Church and the ministries connected to it. All these opportunities to give are for our own personal benefit as it is to benefit the church and others.  It is clear that the church – meaning the people, the missions, down to our physical plant – cannot flourish without each of our gifts. God has called us here, and so we are called to invest our talents here – to get involved in volunteer opportunities, to pledge financially – and invite others to be a part of our growing community. If we won’t do it, who will?  God has given us the talents.  Multiply them here.

Please do not bury your talents.  I can tell you from my experience what a mistake it is to hold back when you can give; to stay silent when you have something valuable to contribute; to ignore the need when it is in front of your face.   We not meant for sadness and regret that withholding results in; we were created for joy; a joy that stems from generous self-emptying. 

At the end, Jesus says a curious thing. To those who have more will be given, and they will have an abundance.    The more we share, the more we help, the more we get involved, the fuller our lives will be.   We truly get more when we give.  More will be given if only we keep the giving flowing.
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Unearth those talents.  Use them or lose them.  You are a part of God’s world and you are needed.  There are people only you can reach. There are words only you can say.   There are ways only you can bless.   So, get involved.  Pledge.  Everyone’s pledge is needed – whatever the amount.   Make a personal investment of your time and talent – this is your community; God has led you here for a purpose. So use those talents and hear Jesus as he says,  Come, enter the joy of the Lord. Amen

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Whom Shall We Serve?

11/25/2020

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Joshua 24:1-3a, 14-25; Matthew 25:1-13

 
There once lived a man who was the stingiest guy around.  All his life, every time he got paid he cashed his paycheck, took 300 dollars and put it under his mattress. Then he got sick and was about to die. As he was dying, he said to his wife, "I want you to promise me one thing." "Promise what?" she asked. "I want you to promise me that when I’m dead you’ll take my money from under the mattress and put it in my casket so that I can take it all with me.”  He died, and his wife kept her promise. She went in and got all that money the day he died, went to the bank, deposited it, and wrote out a check and put it in his casket."

        It is said that shrouds do not have pockets and never do we see a u-haul attached to a hearse. The only thing we can take with us is what we give away – or as author Louisa May Alcott puts it: “Love is the only thing that we can carry with us when we go.”  In order to move on to the next phase of our life’s journey, whenever we turn the corner, we have to let go of our old baggage.  We need to say goodbye to what once used to define us and embrace the unknown new. We need to keep our light burning, remaining alert, for God is doing a new thing.

Recall  how Abraham and Sarah left their family and long-established home behind to go forth as God called them. We remember the people of Israel left behind material security as they traveled from a state of slavery in Egypt to freedom in the Promised Land.  It was been a journey fraught with anxiety and fear of the unknown.  The people, stuck in old habits, grumbled and complained at the slightest struggle.  They hung on to old ways. Yet God was faithful and provided every step of the way.  Today, we heard Joshua stand before the people as they prepare to enter the promised land and ask, after all this, “Whom shall you serve?  Will we remember God’s favors when we are settled in, enjoying our new home and its bounty? Yes, Joshua declares, for me and my house will serve the Lord.  Join me! Choose! By the same token in our gospel reading  we see Jesus responding to being challenged and questioned by suspicious leaders, but here he turns the tables, seeking to get people to wakeup, be prepared, and to root their lives in the love of God and neighbor.  When Jesus calls us, will we let go of the past, let go of all we cling to for security, and follow our Lord?

For the next several weeks, leading up to Advent at the end of November, our texts ask us to explore our level of commitment to love God and to put God first in our lives and to love our neighbor as ourselves. To stop hoarding ourselves. Stop hoarding our gifts and talents. To embrace the call of giving ourselves away to God’s vision.  This message coincides with the season of giving thanks, getting ready for Thanksgiving. Furthermore, in most churches it is stewardship season – a time where congregations and friends are asked to make a pledge for the following year, so budgets can be set, mission giving determined and giving priorities determined.  Our plate is full, but the time now is critical.

        Today, Joshua asks us:  whom shall we serve?  Additionally Jesus warns us against becoming like the “foolish bridesmaids” who fail to do what is required; they become actually useless-- according to the original Greek -- they failed to care for their lamps, their light properly.  The illustration is stark, the questions direct.  Who are we serving?  Are we living every day, or are we hoarding life, stuffing it into a mattress for some far-off rainy day?  Are we minding our lamps, so they burn bright at the time they are needed? For the time Jesus beckons.

There is enormous potential in Community Presbyterian Church Merrick/First Presbyterian Church of Freeport. Think of the potential to deepen our love of God, for outreach into our community, for serving each other and growing in the faith.  Do we want to make this vision real, make God’s purpose came alive, and do we want to be a part of it?  This is the pressing question, a question we will address head on over the next few weeks as we prepare ourselves for Thanksgiving, for Advent, and for the long-anticipated season of Christmas.  All this too in the context of the coronavirus pandemic, in the context of national and global unrest.  In light of all this, how shall we serve the Lord? This season, we are asked to shine by not hoarding ourselves,  but giving of our time, talent and treasure.

        Many churches loathe to appear materialistic or overly focused on money. They find stewardship campaigns awkward.  We are apologetic about asking for money to pay the bills.  It all feels unspiritual.  We are not trained to address money matters.  I never learned about paying bills, giving away money neither at home or in church. Yet fundraising drives are taking place all around us – I must throw away about 15 requests for everyone I respond to.  So today I would like for us to pause, to reflect on the  process of giving, letting go,  in order to deepen our spiritual lives, strengthen our moral lives. We live in a time where God is calling us to momentous change, to move to a righteous and just society, at a time of deep division and mistrust. We as people of faith have a role to ply. Our faith must shine, our witness must shine, our caring must shine. Giving of ourselves as God seeks to use us to establish the reign of heaven here on hearth. So, we are asked to give of ourselves,  our time our talents and our treasure.
Recall that scriptures teach us that “Everyone shall give as s/he is able, according to the blessing of the LORD your God which he has given you.”

If we choose to serve God, our commitment must be reflected to a significant degree in local ministry, our church..  As unglamorous and unspiritual as it seems, we have to pay the heat, the light, the repairs, the staffing of this congregation.  We pay for worship, for missions that we participate in here in this place, locally, city-wide, national and international. In the time of COVID, we have all taken big hits. Costs have risen while budgets are reduced or fixed. Yet we are still asked to raise these issues, to trust God and discuss stewardship.   We all can give something, even if it’s the widow’s mite.  Our personal spiritual growth requires that we practice giving.  Jesus did not call us to raise our standard of living, but our standard of giving.  Our goal as a healthy, vibrant church is that everyone is important, everyone can give. No matter what it is, can we have 100% participation?  Everyone’s light must shine.
        Joshua puts it to us: who will we serve?  The questions are clear:  Does our Church make a difference in your life? Does not  faith has a place in the secular arena?  We still have something to share, to say, to make a difference. Is this the kind of community you want your children to which you want your children/your neighbor’s children raised?   We need to reflect carefully on these questions on these questions for the next several weeks.  Jesus is calling us to be wise bridesmaids, bridesmaids who made sure their lamps could shine at midnight.    If the church is not making a faith difference, for us for our community, then frankly, we need to change.   If our Church, however, does make a difference for you, then if you wish to grow in faith, give what you can financially, give what you can of your time and your talents as part of a mature spiritual life to which each of us are called.

We need to shine.  We need to bring forth our light, to the glory of God.  Over the next several weeks I challenge us to several goals:  that we have 100% in giving to our stewardship campaign. Everyone gives something. Give what you can.  When you get your pledge card, pray and challenge yourself to increase it, even if it’s a baby-step. But make a pledge to give.  Giving changes our lives and it will change the church. 

The second way to shine is to get involved. For Advent, I challenge you to come to church every Sunday. Watch the recording every week, if you can’t come in person. Make church a priority.  If for some reason you are away then go to the local church.  Stay connected to faith, to a spiritual community, to God.  One hour a week is not a lot. So get involved.  Bring in food for the hungry.  Take the food to the food pantry.  Visit or call a homebound person.  You are needed for the healing of the world. There’s a place God has made for you to give and shine.  Find it and plug in.

Even in the age of COVID, you can get involved in the life of the church.  Your talents are needed as leaders. As Presbyterians we ordain our deacons and elders to service, it’s a big deal. To keep our church healthy, we need a turnover of new leaders. Leaders who have been serving for years need a sabbath. And the Church frankly needs the insights of new leaders. You may be overwhelmed by the idea of being ordained, becoming a deacon or elder and serving the church. So talk to current elders and deacons and learn what the ministry is about. We need to grow our church make our church strong and frankly, to do so new leaders are needed. I have confidence that there are many here who can step up and lead. Pray and see if God is calling you to service, yes in the time of COVID yes, in the time of social change. Let your light shine.

Let us make it happen. Don’t hoard your time, talents and treasure. Let us not be stingy with our lives.  With our talent. With our Treasures. Be a Giver-however God is calling you forward to be. The time is urgent. The Bridegroom calls. Get involved. Help transform our church, our country and the world. Our community our Nation needs our witness. That is how we serve. That is how we keep our lamps burning bright.  Amen.


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Becoming a Saint

11/25/2020

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2 Thessalonians 1:1-4, 11-12         Luke 19:1-10
 
This has been a year of firsts due to the coronavirus. Last night was another one: it was the first time we did not celebrate Halloween the way we are accustomed to: No incessant knocks at the door,  No pouring candy into the grubby hands of little aliens,  baby sharks, animals and creatures of all kinds roaming the streets. No tricks, no treats, hardly any decorations and carved pumpkins on the neighborhood porches.  COVID has forced us to change our practices – while some scaled-down version of Halloween took place, I doubt children did not get the same big stash to last them to the end of November.
       Today however, we acknowledge All Saints Day, a holiday with a long history, and one that fortunately hasn’t been canceled.   We celebrate today like the church has for centuries those who belong to the church triumphant in Eternity.  In the days of early church, Christians would set aside different days to celebrate the anniversaries of the death of martyrs, who had sacrificed their lives for the faith.  Eventually the church decided to make it  one day to observe all martyrs, and that became All Saints Day, celebrated in the Western Christianity on November 1.  
        Now to make it all more confusing: hundreds of years later All Souls Day was added on November 2, so that people could pray for all the faithful who died, the average Joe or Jane Christian who might not be good enough to make it to heaven (in the thinking of the day), or who didn’t die a martyr’s death. These were not the non-monks, nuns, priests, hermits, those A-level  persons super saints who lived lives of such sacrifice  to border on the miraculous. This was based on the idea that the souls of the faithful who didn’t make it into heaven would wait in purgatory, a place between heaven and hell where those souls  could be purified to get ready for heaven.  And they could still be helped by the prayers of people on earth.
The Protestant Reformation changed this way of thinking. Protestants don’t believe in purgatory, so we don’t pray for the souls of the dead, beyond trusting them to God’s care and giving thanks for their lives.  So after the Reformation, we merged All Souls Day with All Saints Day, and honor anyone who has died, especially those who were part of our community of faith.  Protestants also don’t believe in a hierarchy of God’s servants, leading to a hierarchy to a of saints.  We believe we are all in this together.  The Greek word that is translated “saint” means “set apart for God’s use.”  And Paul called all Christians “saints.”  Most of his letters are addressed to “the saints’ in various parts of the world, meaning the Christians.  It is clear from the letters that not all of the saints acted in a “saintly” manner.  There were all sorts of problems and controversies among the faithful.  Yet Paul still addressed them as saints, because they had been called so by God. 
        In the gospel story this morning, we heard about a man who was far from a saint who became one of the saints.  Zacchaeus was a chief tax-collector and he was rich.  He was rich because he was good at what he did, that is, collecting money from the people for the Romans, and keeping a healthy share for himself.  Tax collectors had a well-deserved reputation for being dishonest.  And Zacchaeus himself confessed that he was no exception.  But when Jesus called him by name, and invited himself to Zacchaeus’ house, Zacchaeus had a change of heart – he received Jesus joyfully.
        Because it is Stewardship season, I can’t resist pointing out that this was not just a spiritual conversion for Zacchaeus.  He had a financial conversion as well.  He responded to Jesus by saying, “I will give half of my possessions to the poor, and if I have cheated anyone, I will pay back four times as much.”  We don’t really know what happened to Zacchaeus after this.  But if he continued to follow Jesus, we can count him among the saints.  Saints are ordinary people, sometimes even bad people, who turn their lives around in response to God’s call. It reminds me of the powerful saying, every saint has a past, every sinner has a future.  And in that future is becoming a saint.
        In Thessalonians, Paul gave thanks for the Thessalonian saints because “your faith is growing abundantly and the love of every one of you for one another is increasing…”  Paul saw this growing in faith and love as something to be proud of.  What do we have to proclaim here?  We should be proud of the saints of Merrick/Freeport Church. What do you think?  First, I would say that we welcome all kinds of people and make an effort to understand and work together.  We have a servant mentality. We receive and give thankfully, like Zacchaeus.   We do not get into power struggles; instead we are eager to pitch in and help.  We are open-minded and willing to welcome new ideas, new leaders, and new ways to worship, and this is bringing us closer to God.   Most of us are not wealthy but we want to do what is right, and we give what we can to all the mission programs.  We have a lot to proclaim about here.  God is making us worthy of his call, we becoming his saints.
        Today we will light a candle and list those saints who made a difference in our lives as a way to give thanks and honor the light that was in them, and the grace God that shone in their lives.  Especially we want to remember those we care about who have died in the past year or in blessed memory. But whether it was days ago or years ago, the impact of a Saint in our life lives an imprint forever. And that is something we can never cancel or curtail its celebration.
        Let us remember all those saints who made our lives so rich and full.  Let us rejoice, like Zacchaeus, that we too, by following their examples, are becoming and will indeed be counted among the saints.   Amen.      



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    Moirajo is a minister, social worker, wife, mother, writer and animal lover. That's just for starters. Join the story, there's so much we can share together! 

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